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	<title>Aharon&#039;s Omphalos &#187; Gaming</title>
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	<description>spinning navel lint into fine yarn</description>
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		<title>On Mind Flayers and the Faith of our Fathers</title>
		<link>http://aharon.varady.net/omphalos/2008/09/on-mind-flayers-and-the-faith-of-our-fathers?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=on-mind-flayers-and-the-faith-of-our-fathers</link>
		<comments>http://aharon.varady.net/omphalos/2008/09/on-mind-flayers-and-the-faith-of-our-fathers#comments</comments>
		<pubDate>Fri, 19 Sep 2008 05:00:47 +0000</pubDate>
		<dc:creator>Aharon</dc:creator>
				<category><![CDATA[‽]]></category>
		<category><![CDATA[Gaming]]></category>
		<category><![CDATA[Yiddishkeit]]></category>
		<category><![CDATA[Mind Flayers]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://aharon.varady.net/omphalos/2008/09/on-mind-flayers-and-the-faith-of-our-fathers</guid>
		<description><![CDATA[Isaac S. and I were talking role playing and the biological basis of behavior for Mind Flayer society again this past Shabbat when our conversation meandered into the ever fertile field of movement ideology and identity politics in American Modern &#8230; <a href="http://aharon.varady.net/omphalos/2008/09/on-mind-flayers-and-the-faith-of-our-fathers">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><a href="http://aharon.varady.net/omphalos/wp-content/uploads/2008/09/mind_flayer.jpg"><img class="aligncenter size-medium wp-image-210" title="Mind Flayer (AD&amp;D First Edition Monster Manual)" src="http://aharon.varady.net/omphalos/wp-content/uploads/2008/09/mind_flayer-254x300.jpg" alt="" width="254" height="300" /></a><br />
Isaac S. and I were talking role playing and the biological basis of behavior for <a href="http://bransford-collection.blogspot.com/2007/02/mind-flayer.html" target="_blank">Mind Flayer</a> society again this past Shabbat when our conversation meandered into the ever fertile field of movement ideology and identity politics in American Modern Orthodox Judaism. (In hindsight it seems appropriate we were taking a stroll through <a href="http://www.springgrove.org" target="_blank">Spring Grove Cemetery</a> at the time.) In responding to my observation that the faith of our forebearers had less to do with the work of <a href="http://en.wikipedia.org/wiki/Joseph_B._Soloveitchik" target="_blank">Rabbi Joseph B. Soleveitchik</a> and more to do with the return to roots movement popular in their generation, Isaac opined that the educational objective in modern orthodox schools was <em><strong>fluency</strong></em> in Jewish intellectual and religious practice rather than any ideological indoctrination. The latter is saved for the magical year in yeshiva in Israel after high school and before your first year in college.</p>
<p>This rang true for me on a personal level. A digression. I know close relatives who tacked towards Orthodoxy because for them it represented a more authentic experience of a Jewish identity they had not known or assimilated when they were younger. I can understand how for initiates, playing by the traditional conventions and standards makes more sense than playing some other variant of the game adapted by heterodox reformers or revolutionaries. This is what an &#8220;authentic experience&#8221; is after all. First, you learn to play by the regular rules. After a few years of getting used to the imaginary world and its rules, you can maybe make up your own rational mind whether the game play is lacking or needs some tweaking. Some other cats take this role playing so seriously that rather than stop playing they actually do try and adapt the game. This of course raises the ire of the old gamers and creates real tension between practitioners adapted to one of the now <a href="http://en.wikipedia.org/wiki/Forked" target="_blank">forked</a> rulesets. So long as no one gets hurt, there should be nothing wrong with these typical frustrations. So long as no one gets hurt, there should be nothing to worry about with this sort of role playing.</p>
<p>There&#8217;s more to say about religion as role playing game. About preoccupations with identity versus more relevant concerns. About the search for meaning and the role of myth and fraternity in ferrying a mediocre simulacra thereof. More to say than I can or want to in one post, so that is all for now. The same can also be said alas for Mind Flayers.</p>
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		<title>Ghost Recon and the South Ossetian War</title>
		<link>http://aharon.varady.net/omphalos/2008/08/ghost-recon-and-the-south-ossetian-war?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=ghost-recon-and-the-south-ossetian-war</link>
		<comments>http://aharon.varady.net/omphalos/2008/08/ghost-recon-and-the-south-ossetian-war#comments</comments>
		<pubDate>Sun, 10 Aug 2008 00:56:05 +0000</pubDate>
		<dc:creator>Aharon</dc:creator>
				<category><![CDATA[Gaming]]></category>
		<category><![CDATA[prescience luminousvoid conflict]]></category>

		<guid isPermaLink="false">http://aharon.varady.net/omphalos/?p=190</guid>
		<description><![CDATA[My friend Guilherme R. and I were chatting about the terrible new war in Georgia&#8217;s South Ossetia (soon to be Russia&#8217;s South Ossetia?), and he blew my mind recalling the premise of a particularly prescient video game released back in &#8230; <a href="http://aharon.varady.net/omphalos/2008/08/ghost-recon-and-the-south-ossetian-war">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>My friend <a title="Guillherme's blog" href="http://infoadvocate.org" target="_blank">Guilherme R.</a> and I were chatting about the <a href="http://en.wikipedia.org/wiki/2008_South_Ossetia_War" target="_blank">terrible new war</a> in Georgia&#8217;s South Ossetia (soon to be Russia&#8217;s South Ossetia?), and he blew my mind recalling the premise of a particularly prescient video game released back in 2001, &#8220;<a href="http://en.wikipedia.org/wiki/Tom_Clancy%27s_Ghost_Recon_(video_game)" target="_blank">Tom Clancy&#8217;s Ghost Recon</a>.&#8221; From wikipedia:</p>
<blockquote><p>Ghost Recon begins in 2008, with civil unrest in Russia. Ultra-nationalists have seized power in Moscow, with plans to rebuild the Iron Curtain. Their first step is clandestine support of rebel factions in Georgia and the Baltic States.</p>
<p>During the first few missions of the game, the Ghosts battle South Ossetian rebel forces from the north of Georgia, who are harassing the legitimate government and its allies. The Ghosts fight in the forests, on farms, and in villages while assisting their NATO allies in fighting the enemy. Unfortunately, the Russian government complains to the United Nations that the Americans have interfered in their affairs, and eventually they send in their army to aid the South Ossetian rebels. The U.S. cannot hope to stop the Russian Army from invading Georgia, so the Ghosts slow down the invading forces so that their allies can evacuate. Eventually, the Ghosts are all that&#8217;s left of the U.S. forces in Georgia, and they evacuate by SH-60 Seahawk helicopter on the rooftop of the American Embassy in T&#8217;bilisi, just barely avoiding the Russian forces. The Georgian government flees to Geneva and sets up a government-in-exile. Sadly, with the fall of T&#8217;bilisi, Georgia surrenders and is forcefully incorporated into the RDU.</p></blockquote>
<p>We can only hope that this war doesn&#8217;t continue to play out as the game writers imagined it might. I&#8217;m no expert on these matters but I suspect that regardless of Georgia&#8217;s invitation to NATO membership earlier this year, the U.S. won&#8217;t be fielding special forces in Georgia that are already deployed in the Middle East and the Hindu Kush. Read more of Ghost Recon&#8217;s <a title="Ghost Recon Plot Summary (wikipedia)" href="http://en.wikipedia.org/wiki/Tom_Clancy%27s_Ghost_Recon_(video_game)#Ghost_Recon" target="_blank">plot summary</a> at the wikipedia.</p>
<p><strong>UPDATE:</strong> From Russia&#8217;s perspective, Georgia is a proxy power of the U.S. on its southern border, so it might be something of a propoganda coup to capture U.S. Special forces or NATO troops fighting in the interests of Georgia. Thinking of this, I&#8217;m unsure what to make of the following story which has so far not been picked up by Western news media outlets (as of Sunday night 10PM EST):</p>
<p>Russian news media site <a href="http://http://www.rosbalt.ru/2008/08/11/512183.html" target="_blank">Rosbalt</a> (<a href="http://64.233.179.104/translate_c?hl=en&amp;u=http://www.rosbalt.ru/2008/08/11/512183.html&amp;usg=ALkJrhgcpfzr5YZRCqIg5DfiZvlW3HpY6A" target="_blank">Google translation</a>) is reporting that Russia has captured a U.S. citizen among a group of Georgian sabatouers that had &#8220;committed a group suicide.&#8221; Another news site <a href="http://http://izvestia.ru/news/news185341" target="_blank">Izvestia</a> (<a href="http://64.233.179.104/translate_c?hl=en&amp;u=http://izvestia.ru/news/news185341&amp;usg=ALkJrhguo8-K8zgschUsN3ZB4TaY56y5vg" target="_blank">Google Translation</a>) identifies the American as a NATO instructor and reports that &#8220;among the corpses in Tskhinvali was found several bodies of black people who fought on the side of Georgia.&#8221; According to Rosbalt, the citizen is currently being held for interrogation in Vladikavkaz (capitol of Northern Ossetia). (There is a photo of a soldier in <a href="http://www.vz.ru/news/2008/8/10/195089.html" target="_blank">this article</a>, but it looks like a stock photo lifted from somewhere else.)</p>
<p>Do sabatouers commit group suicide upon fearing capture? Should the bodies of &#8220;black people&#8221; be assumed to be the bodies of U.S. mercenaries? This all seems very suspicious to me.</p>
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