{"id":530,"date":"2008-12-23T02:21:03","date_gmt":"2008-12-23T07:21:03","guid":{"rendered":"http:\/\/aharon.varady.net\/omphalos\/?p=530"},"modified":"2013-12-12T17:41:34","modified_gmt":"2013-12-13T01:41:34","slug":"the-longest-darkest-night-of-the-year","status":"publish","type":"post","link":"https:\/\/aharon.varady.net\/omphalos\/2008\/12\/the-longest-darkest-night-of-the-year","title":{"rendered":"The Longest Darkest Night of the Year"},"content":{"rendered":"<p>Although the significance of \u1e24anukah is masked by both its commercialization (in competition with Christmas) and its status as a &#8220;minor&#8221; or post-biblical Jewish holiday, there are important reasons to believe that it is ancient, poorly understood, and quite deep.<\/p>\n<p>Before he passed away this past year, Rabbi Zelig Scharfstein of blessed memory, taught me a very special \u1e24assidic vort (bit of Torah) concerning the fifth night of \u1e24anukah. To review it, I sought the teaching online at <a href=\"http:\/\/www.sichosinenglish.org\" target=\"_blank\">Sichos in English<\/a>, a site providing translations of the teachings of the \u1e24abad Lubavitch \u1e25assidic tradition. The following is very similar to what I remember Rav Scharfstein teaching me.<\/p>\n<blockquote><p>The fifth day of \u1e24anukah can never occur on a Shabbat. When \u1e24anukah occurs on days that are even only potentially Shabbat days, the light of \u1e24anukah combines with the light of Shabbat for a powerful illumination. So the fifth night, which can never be Shabbat, represents great darkness relative to the other nights.<\/p>\n<p>Thus, the fifth light of \u1e24anukah has the unique task and power to illuminate and instill spirituality even in such a time of darkness. [<a href=\"http:\/\/www.sichosinenglish.org\/cgi-bin\/calendar?holiday=chanuka2610\">source<\/a>]<\/p><\/blockquote>\n<p>To really grasp the intensity of this tradition, one has to imagine themselves in a time and a place where artificial light and electricity are not as ubiquitous and familiar as they are in our nighttime world. The \u1e25assidic teaching describes a spiritual darkness that can be imagined, but the darkness of the fifth night is one that can also be observed. This is because the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Hebrew_calendar\" target=\"_blank\">Hebrew calendar<\/a> follows a lunar cycle. The first night of \u1e24anukah always begins on the 25th of the month of Kislev, the fifth night corresponds with the 29th of Kislev, the Eve of the New Moon. While the winter solstice is the longest night of the year, the nights of the waning moon are the longest <em>darkest<\/em> nights of the year. Without the moon&#8217;s illumination, and without the joy of the Sabbath, the 29th would be profoundly dark &#8212; if not for the light of our \u1e24anukah lights. \u1e24anukah, aka <em>\u1e24ag Urim<\/em> [Festival of Lights], ends with the light of the sun increasing as well as the waxing of the moon&#8217;s strength.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Although the significance of \u1e24anukah is masked by both its commercialization (in competition with Christmas) and its status as a &#8220;minor&#8221; or post-biblical Jewish holiday, there are important reasons to believe that it is ancient, poorly understood, and quite deep.<\/p>\n<p>Before he passed away this past year, Rabbi Zelig Scharfstein of blessed memory, taught me <span style=\"color:#777\"> . . . &rarr; Continue reading: <a href=\"https:\/\/aharon.varady.net\/omphalos\/2008\/12\/the-longest-darkest-night-of-the-year\">The Longest Darkest Night of the Year<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"categories":[21,2],"tags":[108,114,198],"class_list":["post-530","post","type-post","status-publish","format-standard","hentry","category-mythology","category-yiddishkeit","tag-winter-solstice","tag-the-moon","tag-anukah","odd"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Longest Darkest Night of the Year &#8226; Aharon&#039;s Omphalos<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/aharon.varady.net\/omphalos\/2008\/12\/the-longest-darkest-night-of-the-year\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Longest Darkest Night of the Year &#8226; Aharon&#039;s Omphalos\" \/>\n<meta property=\"og:description\" content=\"Although the significance of \u1e24anukah is masked by both its commercialization (in competition with Christmas) and its status as a &#8220;minor&#8221; or post-biblical Jewish holiday, there are important reasons to believe that it is ancient, poorly understood, and quite deep. 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Unity between us, symbolized by the joining together of the Four Species (Vayikra Rabbah\u2026","rel":"","context":"In &quot;Mythology&quot;","block_context":{"text":"Mythology","link":"https:\/\/aharon.varady.net\/omphalos\/category\/yiddishkeit\/mythology"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/aharon.varady.net\/omphalos\/wp-content\/uploads\/2012\/10\/Erich-Ferdinand-Gemini-CC-BY-2.0.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/aharon.varady.net\/omphalos\/wp-content\/uploads\/2012\/10\/Erich-Ferdinand-Gemini-CC-BY-2.0.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/aharon.varady.net\/omphalos\/wp-content\/uploads\/2012\/10\/Erich-Ferdinand-Gemini-CC-BY-2.0.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/aharon.varady.net\/omphalos\/wp-content\/uploads\/2012\/10\/Erich-Ferdinand-Gemini-CC-BY-2.0.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":208,"url":"https:\/\/aharon.varady.net\/omphalos\/2008\/09\/on-mind-flayers-and-the-faith-of-our-fathers","url_meta":{"origin":530,"position":5},"title":"On Mind Flayers and the Faith of our Fathers","author":"Aharon N. Varady","date":"September 19, 2008","format":false,"excerpt":"Isaac S. and I were talking role playing and the biological basis of behavior for Mind Flayer society again this past Shabbat when our conversation meandered into the ever fertile field of movement ideology and identity politics in American Modern Orthodox Judaism. (In hindsight it seems appropriate we were taking\u2026","rel":"","context":"In &quot;Judaica&quot;","block_context":{"text":"Judaica","link":"https:\/\/aharon.varady.net\/omphalos\/category\/yiddishkeit"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/aharon.varady.net\/omphalos\/wp-content\/uploads\/2008\/09\/mind_flayer-254x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/posts\/530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/comments?post=530"}],"version-history":[{"count":16,"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/posts\/530\/revisions"}],"predecessor-version":[{"id":1630,"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/posts\/530\/revisions\/1630"}],"wp:attachment":[{"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/media?parent=530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/categories?post=530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aharon.varady.net\/omphalos\/wp-json\/wp\/v2\/tags?post=530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}