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Cain and Abel

From her yeshivah digs in Jerusalem, Gella Solomon (of Nogah Chadash) writes to me of an aggadic commentary she’s recently composed on the story of Cain and Abel (or transliterated, Qayin and Hevel). Her midrash, narrated by Cain is deeply humanistic — Cain expresses himself and his experience of fratricide in human terms that easily . . . → Continue reading: Cain and Abel

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