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Endreal — where the explicit message of a film is the antithesis of its implicit message. Perhaps even an unintended subversion. e.g., Ducky’s rejection in John Hughes’ PRETTY IN PRINK; Trinity’s perfect eyebrows outside of the perfect world of the Matrix. And really, endreal doesn’t just describe film: it applies to numerous populist political campaigns and revolutionary movements. Can you think of other examples? (My friend Holly Johnson invented this useful term in the late 1990s.) . . . → Continue reading: Endreal
Doycat – Wherever we live, that is our homeland (Aharon Varady 2021, CC BY-SA)
I’m here for Doykeit (also, Doykayt, Here-ness) and I’m here for cats, not only the living creatures but also the idea of cats who will make any place they rest their haunches appear to be their own, until . . . → Continue reading: Doycats of Doykeit
I received a very nice compliment, so I’m parking it here for just those times I might need to read it. . . . → Continue reading: Approbations
A political logo for the Biden/Harris 2020 campaign in the US General Election, using Yiddish orthography. . . . → Continue reading: Biden/Harris! 2020 בּײַדן/העריס
An escutcheon (shield herald) for the landscape and lore of my imagination. . . . → Continue reading: Escutcheon for a Sanctuary of the Jewish Imagination in the Land Beyond the River Sambatyon
Last night, I finished a year long project begun after Simḥat Torah in 2018, presenting the Masoretic Hebrew text of the parashot (weekly Torah readings) with English translation in a range of colors according to the way the narrative layers are parsed through the Supplementary hypothesis as read by Dr. Tzemah Yoreh, published in his Kernel to Canon series of books (2013-2017) and on his website, the Sources of Biblical Narrative. The version of the Masoretic text used is Dr. Seth Avi Kadish’s Miqra al pi ha-mesorah published at Hebrew Wikisource. . . . → Continue reading: The Masoretic Text of the Pentateuch, color-coded according to its narrative layers as delineated by the Supplementary Hypothesis of Tzemaḥ Yoreh
I sought without success for instructions on how to modify the gutter width, to adjust the inner margins of pages in a PDF so that they may be printed properly. So I had to figure it out myself. This is the solution I’ve devised for use with Adobe Acrobat Professional. . . . → Continue reading: Adjusting inner margin (gutter) width in PDFs intended for bound printing
I would like to add to what many people are saying about the vacuous offering of “thoughts and prayers” after deliberate, predictable, and avoidable tragedies, without, I hope, sounding contrarian. Immersed as I’ve been for the last decade in prayer literature directing the Open Siddur Project, I want to say something in general about prayers, . . . → Continue reading: Further thoughts on prayer as media and praxis
Rabbi Schwartz asked prospective participants in his “Kenissa: Community of Meaning Network” to respond to his chapter, and in particular how our initiatives are aligned with one (or more) of the four propositions he offers to heading off the crises facing the American Jewish community, and in what ways they advance an area of Jewish life or practice outside of those propositions. Here was my response as founding director of the Open Siddur Project and co-founder of Open-source Judaism. . . . → Continue reading: Open-source Judaism and Charting the Course of the American Future, an essay for Kenissa: Community of Meaning Network
My friend Brian and I viewed BLADE RUNNER (henceforth, BR2049) last Thursday. Our discussion, animated by a bit of delirium on my part (dehydration plus lack of sleep), helped to process my lingering combination of amazement and disappointment following end credits. (I’ll give a half-hearted spoiler alert now — the sort I’d appreciate before being . . . → Continue reading: First thoughts after viewing Blade Runner 2049
In 2007, Dr. Yigal Bin-Nun wrote a provocative article in Haaretz הארץ on the origins of the Moroccan Jewish post-Passover festival of Mimouna. In the article, Bin-Nun speculates that Mimouna was a Judaized festival originally derived from local customs celebrating gods of Fortune. I wish to present an alternate thesis which provides more of the Jewish context for Mimouna within the mytho-historical arc of the Exodus narrative. . . . → Continue reading: On the Meaning of Mimouna
In advance of this year’s Hazon Food Conference I’ve prepared a source sheet packet containing text arranged to elucidate what I’ve called the Mythic Arc of Predatory Desire in Jewish Legend. . . . → Continue reading: The Mythic Arc of Predatory Desire in Jewish Legend: primary sources on the origin and end of predation
For the last several years I’ve become concerned with a movement on the right, an alliance between Christian Zionists in the U.S. and Israel’s Likud party-flavored right-nationalist Zionism. Something I heard Sarah Palin say back in 2009 in an interview with Barbara Walters raised my eyebrow and Jeffrey Goldberg at the Atlantic was quick to . . . → Continue reading: Wherever I live, that is my ‘Homeland’ — a Response to Zionists on the Jewish and Christian Right
A Simplified Summary of Public Domain Status for Creative Works in US Copyright Law (excluding audio works) – Aharon Varady (CC BY-SA)
Among the many things I do in my work for the Open Siddur Project, I create digital copies of works in the Public Domain. These copies then serve as the basis . . . → Continue reading: A Simplified Summary of Public Domain Status for Creative Works in US Copyright Law (excluding audio works)
About ten years ago, at a Jews in the Woods gathering nearby the Pearlstone Retreat Center in Maryland, I offered my first shiur on biblical mythology and on the Leviathan and the Behemoth. (I subsequently wrote up some of what I talked about in several posts back here and here and here on the Omphalos, . . . → Continue reading: Levi, the Leviathan
I was incredibly honored to have been invited by the Jewish Federation of Cincinnati to speak this evening at their 120th Annual Meeting. Long-lived community bodies can seem to be just part of the landscape, as old as the mountains and somewhat inscrutable, so it seemed appropriate to me on the event of an . . . → Continue reading: גְמַ״ח | A Short Reflection on the Roots of the Federation and G’milut Ḥasadim
Banana Writing for Meditation? (credit: Core Jolts)
Wisdom. Shimon ben Zoma taught that the wise learn from everyone. My friend, Pesach, wrote a book of his accumulated life wisdom, Sustainable Bliss, and devoted three pages to pithy quotes he had picked up in the course of his readings and travels. While editing and . . . → Continue reading: Tracking down the author of the popular quote: “Forgiveness means giving up all hope for a better past”
A poem for Nissan, and an everyday reminder. . . . → Continue reading: where grass can never be called straw
http://aharon.varady.net/omphalos/wp-content/uploads/2016/04/dj-magical-adventures-of-duffy-moon-velveteen-rabbi-mix.mp3
It’s been a long while since I’ve shared any audio experiments. I can’t/won’t admit to any creativity on my part for the material I mix aside from my recognition of something delightful in the juxtaposition. Such was the case this evening when visiting an old blog page of Rachel Barenblat and was surprised . . . → Continue reading: Velveteen Rabbi Mix
When my father wanted to share an album of captioned photos with a colleague, he used to be able to simply send them a link in an email. This no longer works since the captions he saved in Picasa are not displayed in Google Photos! The solution I worked out for my father relies on Google’s Picasa application installed. So if you need this, go ahead, download and install the latest Picasa application. The rest of the solution is as follows: . . . → Continue reading: Preserving and Sharing Photo Captions from Picasa (before Google shuts it down)
Some people ask me about my last name. “Hey Aharon, where does your last name come from?” etc. It’s a question I’ve long wanted to know myself. I know Varady is a common Hungarian last name and I knew that it was probably something else before it became Varady (or Varadi as some living relatives still spell it). . . . → Continue reading: Marcus Weisberg or Weissberger or Veiszberger… (d. 1880)
1913, Regina and Coleman
I look for them in the past and I find their remains, enough to resemble a person, even someone whose passions I can identify more than vaguely with my imagination. Again, I have this feeling that the historical researcher is more than part necromancer. Not only do we create . . . → Continue reading: Reszi Sunshine (1885-1970)
“A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his . . . → Continue reading: Happy Birthday Philip K. Dick
For posts with multiple contributors in Wordpress, showing multiple names in the byline requires some hacking. One must install the Co-Authors Plus plug-in and then edit the code for their particular Wordpress theme. Documentation written by Daniel Bachuber, the author of the Co-Authors Plus plugin is located here. For those using the Atahualpa theme in Wordpress, documentation is uneven, incomplete, and hard to come by. Hopefully, this post will provide more comprehensive guidance and save someone the time I spent I trying to figure this out. You can see an example of my solution in effect at the Open Siddur Project — check out the byline and multiple-author bios in this post. (Please share with me any improvements you might have to what I’ve written below.) . . . → Continue reading: Hacking the Atahualpa Theme for Showing Multiple Author Bylines and Bios with the Co-Authors Plus Plug-In in WordPress
From 2009-2010, I was a fellow of Yeshivat Hadar in the pilot year of its first year-long program of study. A couple months ago, Rabbi Jason Rubenstein, Dean of Students at Yeshivat Hadar, asked me if I would consider reviewing Mechon Hadar’s new website. At the Hadar reunion earlier this year, Jason had provided a . . . → Continue reading: Mechon Hadar is Open
Since we all live under the current terms of each of our respective nation’s copyright laws, simply making something available or accessible over the Internet doesn’t make it free under copyright for others to use and improve upon. That’s why open content licenses exist: to abrogate the restrictions imposed by copyright law, and it’s why we need to use them. . . . → Continue reading: SHARE WHAT YOU LOVE ♡ A Decision Tree for Choosing Free-Culture Compatible Open Content Licenses for Cultural & Technological Work
American Jewish World Service does important work, so when a site they built for educators and learners to access Jewish sourcetexts on social justice and other important activities disappeared overnight due to what appeared to be a domain registration lapse, I was motivated to write an essay on how organizations can appreciate their websites as more than “proprietary and Copyrighted marketing assets to better leverage their brand.” eJewishPhilanthropy, a well-read blog popular among Jewish professionals published it this morning. Here’s a snippet: . . . → Continue reading: Teach me your Open Source Torah, on one foot
Last year, I was interviewed by Alan Jacobs for the Atlantic Magazine on the potential and promise of an open source Judaism. This year I was privileged to write an essay for the Sova Project, a project that is considering the structures and processes of a sustainable society through the lens of biblical, prophetic, and rabbinic Jewish values and practices. In the essay I try to pose many of the same concerns from the perspective of community professionals: scholars, artists, and educators: “Those of us who make a living as crafters, educators, and servants of the Jewish community: how do we feel about sharing our work? I mean, really sharing? When, in working with Torah, I create a lesson plan or feel like I have some brilliant insight or analysis or make a translation, how do I give it, release it to the world at large so that my work can spread through adoption, adaptation, redistribution (and attribution)? Further, what are my anxieties and vulnerabilities in sharing my Torah? What honestly are my desires, aspirations, and needs? How, through my method of sharing, can I satisfy and reconcile these concerns?” In wrestling with these questions, I wanted to bring attention to an important orientation that guided Talmudic discourse in Torah — that of dimus parrhesia, a Greek term for a cultivated attitude towards sharing ideas, freely and openly. . . . → Continue reading: Making oneself into a Maqom Hefker (an ownerless place): On the Economy of Sharing Torah, Dimus Parrhesia (freely and openly)
A Midrash of the Jews of Yemen dating from the 13th century provides the following explanation for the mystery of the four-branched shin. There is one “head” for each of the following facets: cogitation, imagination, memory, and estimation.[ref]paraphrasing Midrash haBeur, translated in Yemenite Midrash: Philosophical Commentaries on the Torah, edited by Y. Tzvi Langermann, p. 242.[/ref] Additionally, the midrash provides the following astrological explanation for the three and the four branched shin appearing together on the tefillin shel rosh: together their seven heads make up the seven visible wandering stars (i.e., the planets), whose celestial powers in Jewish cosmology must have one root in the mind of G!d. . . . → Continue reading: All Streams, One Source: Shesha and the Mystery of the Four-headed Shin
Over at the Open Siddur Project, I was looking for a way that users sharing their work could automatically select between any of the three free/libre compatible licenses offered by the Creative Commons. Well known among free-culture activists, not all Creative Commons licenses are “free” according to the Free Software Foundation’s definition of free.[1]By free, . . . → Continue reading: Open Content License Generator: A WordPress Plugin for selecting and displaying an Open Content compatible license for posts
Nigel Savage made public this week his reply to Ben Dreyfus[ref]For more on this, see here, here, and here[/ref] and others concerning Ḥazon’s orthography of ט״וּ בִּשְׁבַט as Tu B’Shvat rather than Tu biShvat. Given the seriousness of the environmental and food justice issues that Tu biShvat gives voice to, it’s important to recognize that this earnest if seemingly comical debate isn’t really about romanization of Hebrew anymore. It’s a question about Siaḥ (שִׂיחַ — discourse), the roles of Jewish education, and the goals of Jewish educators. . . . → Continue reading: “Tu biShvat” vs. “Tu b’Shvat”: Orthography and Presumptions of Authority in Jewish Environmental Education
Petru Moldovan writes, “Idel notices that in “Ghet ha-Îemot,” Abulafia had used for the first time the gematria combination: Elohim = ha-Teva. To Abulafia, Elohim is the act of Creation, and not its agent, as this name is the same with nature, and the gematria combination should not be understood as a simple linguistic pun, but as a way of considering the identity of nature with the divine, just as Maimonides had suggested it in the “Guide.” . . . → Continue reading: Great Nature and the Gematria of Elohim
Jeff Anshalem writes, “On Shabbat Ḥol Hamoed Sukkot we read of the giving of the Ten Commandments on Mt. Sinai, seemingly a strange choice for Sukkot, but the Maor VeShamesh explains what’s common to both: unity. Unity between us, symbolized by the joining together of the Four Species (Vayikra Rabbah 30:12), evokes unity between us and G!d.” . . . → Continue reading: The Sign of the Twins: On the Reconciliation of the Divine with its Likeness
One of the most delightful things I learned about Judaism growing up was that rabbinic Judaism had not one, but four new year holidays (according to the Mishnah Seder Moed 1:1). There’s the well known and widely celebrated Rosh Hashanah La’Olam — for the World — an annual commitment to maintaining and sustaining creation through the beneficial work of our activities, and through repairing ourselves and our manifold relationships within the work of creation. (This occurs on Rosh Ḥodesh Tishrei.) There’s the fairly obscure Rosh Hashana La’Melakhim — for Kings — an annual commitment to our calendar founded upon a society of justice. (This occurs on Rosh Ḥodesh Nissan.) . . . → Continue reading: Rosh haShanah la’Behemot: A New Year’s Day for Domesticated Animals
While working on some curriculum for the Teva Learning Alliance this summer, I was introduced to the Tseno Ureno, an amazing medieval commentary on the Torah by Rabbi Yaakov ben Yitsḥak Ashkenazi (1550-1625). Here’s Rabbi Yaakov Ashkenazi on Deuteronomy 20:19 — כִּ֤י הָֽאָדָם֙ עֵ֣ץ הַשָּׂדֶ֔ה. This is the verse from which the mitzvah of bal . . . → Continue reading: More on the siaḥ of suaḥ: numinous conversations of trees and other vegetation
I want to share one of the most beautiful Jewish ecology quotes I learned while reading through the curricular material while teaching at Teva Learning Center in (now Teva Learning Alliance) in the fall of 2010. The quote: “The whole world of humans, animals, fish, and birds all depend on one another. All drink the earth’s water, breathe the earth’s air, and find their food in what was created on the earth. All share the same destiny.” It was so beautiful I wanted to do some fact-checking to determine if this was a literal or a more creative translation and also to understand its context. Some detective work was in order. The source on the sheet I found it said it was from Tanna Debe Eliyahu, an early collection of midrash completed in the 10th century. . . . → Continue reading: On the Interconnectedness of All of Life: An Ecology of Oneness in the Tanna d’bei Eliyahu
Last year, while preparing the text of Gale & Goodman’s popular seder for Tu Bishvat, The Trees are Davvening, I came across an important and fairly modern story that testifies to important Jewish values of bal tashḥit (not needlessly wasting or wantonly destroying) in the context of our relationship with non-human life and nature. The problem I immediately encountered was one of attribution — the story featured Rav Avraham Yitzhak Kook (1865–1935), the first Ashkenazi chief rabbi of the British Mandate for Palestine, while the story as I remembered it featured the fifth and sixth rebbes of ḤaBaD. The story in The Trees are Davvening quoted verbatim the story as recounted by Rav Aryeh Levin (1885-1969) in A Tzaddik in Our Time: The Life of Rabbi Aryeh Levin, p.107 by Simcha Raz (Feldheim 1975). . . . → Continue reading: Variations on a pedagogy for teaching bal tashḥit: on the mindfulness of plucking leaves
Given that one important aspiration of the Open Siddur Project is the development of a web application for anyone to edit, maintain, and share the content of a personal prayerbook that they can craft online, I’m very concerned at how well web browsers today display the Hebrew language with all of its diacritical (vowels, cantillation) . . . → Continue reading: Testing Web browsers as Platforms for Hebrew Text Publishing
2011 Gregorian. Such a quiet year for the Omphalos.
Even before New Year’s a year past, this blog had begun a mostly uninterrupted slumber beginning in 2009, what with most of my activity focused on directing the Open Siddur Project (2009-present), studying at Yeshivat Hadar (2009-2010), teaching with the Teva Learning Alliance (2010-2011), studying . . . → Continue reading: What Happened‽ So what‽ Now what‽
Ever want a keyboard configuration you could switch to for odd characters‽ You know, so you could add an Ḥ in Ḥanukah without copying and pasting from this page (or your favorite “Character Viewer” program). . . . → Continue reading: Varady’s Fabulous Flying Keyboard
A very short meditation on negative theology and emergence. . . . → Continue reading: Ain Sof
Lately, for the Open Siddur Project, I’ve been putting together a font package for more easily distributing extant free/libre licensed Unicode Hebrew fonts. These fonts tend to be licensed with SIL’s Open Font License (e.g., EzraSIL and Cardo), or the GNU General Public License (GPL, e.g., Maxim Iorsh’s Culmus Project fonts). Because of the differences between fonts and other software code in their usage, there arose some conflicts which necessitated an exception to the GPL specifically for fonts. Unfortunately, the GPL font exception statement is somewhat buried in the Free Software Foundations GPL FAQ. Because important information on the GPL+FE is nowhere on the Internet included in one single post, I’ve reformatted it and shared it below. . . . → Continue reading: GNU General Public License + Font Exception
A few weeks ago I was asked on the (Star) Trek Jews list what the Jewish concept of t’shuva means… here is what I wrote for someone who might know very little about Jewish thought and philosophy. I think I would have liked it to have more quotes from sources, TaNaKh, Talmud, and other scholars, . . . → Continue reading: On Potters and Potlings (or On turning forward with one’s head turned backwards)
When late last year my friend Dr. Allan Tulchin asked for my help preparing two maps for a book on the history of the Protestant Church in medieval France, I was so happy to oblige. I love maps and I love historical research. Preparing these maps would exercise my mapping skills using GIS software and . . . → Continue reading: Beyond the Omphalos: Three Maps of Late Medieval France
This is something of a guest post by proxy. My father, Dr. David Varady, is on his sabbatical and working at the Delft University of Technology in the Netherlands. My mother, meanwhile, is working on visiting in person all the Dutch art she scanned from books during her tenure as the visual . . . → Continue reading: Professor Varady in the Netherlands
According to one ancient Jewish tradition, the custom of not eating meat on Shavuot celebrates the vow God made with Noaḥ and his children on Mt. Ararat. Although the vow was witnessed by Noaḥ on Ararat, because Noaḥ’s descendants continued to eat the flesh of an animal with its blood, a suitable partner to the . . . → Continue reading: Let the mountains sing together with joy!
In an age when the possibility of living in the land of Israel is no longer an abstract yearning, at a time when Jerusalem is rebuilt (with a soon to be active light rail system!), and after nearly 2000 years without the physical presence of a Temple nor the daily ministrations of priesthood . . . → Continue reading: Metaphors Liberate Us
At 161st Street and Grand Concourse in the Bronx, there is a highly ornate fountain named Lorelei located in a rather lonely park dedicated to dead poets. Inscribed at the base of Lorelei is the name and visage of a man — once upon a time, Germany’s favorite Romantic poet. Hitler tried his best to . . . → Continue reading: With Heine at Lorelei
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