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From Kurt Vonnegut’s novel, Cat’s Cradle (1963). Found on the internet, and rearranged chronologically. . . . → Continue reading: The Collected Calypsos, Sayings, and Songs of Bokonon
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![]() From Kurt Vonnegut’s novel, Cat’s Cradle (1963). Found on the internet, and rearranged chronologically. . . . → Continue reading: The Collected Calypsos, Sayings, and Songs of Bokonon With the dissemination and availability of 2 Maccabees (preserved in the Catholic and Orthodox Christian cannons), more Jews are learning that the eight day festival of lights originated as a renewal of the eight day festival of Sukkot. That essential Fall pilgrimage and fertility festival (which included the joyous water-drawing festival, Simchat Bet haShoeva) was . . . → Continue reading: Ḥanukkah: Sukkot Sheni and the Brumalia Although the significance of Ḥanukah is masked by both its commercialization (in competition with Christmas) and its status as a “minor” or post-biblical Jewish holiday, there are important reasons to believe that it is ancient, poorly understood, and quite deep. Before he passed away this past year, Rabbi Zelig Scharfstein of blessed memory, taught me . . . → Continue reading: The Longest Darkest Night of the Year ![]() Years ago on mog.com, I wrote about Claus Cordes’ cover art for Klaus Schulz’s 1983 album Audentity, the new wave punk slit glasses shown in the film Big Trouble in Little China (1986), and the specialized glasses worn by Geordi La Forge, the blind engineer played by LeVar Burton in Star Trek: The Next Generation . . . → Continue reading: The Eye that Blinds ![]() I promised myself that I would not think too hard about You Don’t Mess With the Zohan, Robert Smigel and Adam Sandler’s comedy film this summer. But alas, reading about the story of Yiftach in the haftorah reading this past shabbat, I couldn’t help but think of the context of Zohan within the context . . . → Continue reading: You Don’t Mess With the Samson ![]() From her yeshivah digs in Jerusalem, Gella Solomon (of Nogah Chadash) writes to me of an aggadic commentary she’s recently composed on the story of Cain and Abel (or transliterated, Qayin and Hevel). Her midrash, narrated by Cain is deeply humanistic — Cain expresses himself and his experience of fratricide in human terms that easily . . . → Continue reading: Cain and Abel ![]() The umbilical cord of my omphalos winds its way back in time to the blessings of my mother and father, but also inwards and outside-of-time, stretching into a womb land that is all myth and dream and imagination. With some effort I can follow my way back into this makom, this space and hopefully return . . . → Continue reading: Behemot and Bahamut On this trip, I had the pleasure of sharing a day trip between D.C. and N.Y.C. with a friend of an acquaintance. As it happens, by which I mean, by the tender coincidences blessed upon me in the happenstance of creation, this fellow, Eli K-W, also happens to love Jewish myth and has lately been . . . → Continue reading: The Two Lovers Here is one more attempt at trying to explicate the mystery of Leviathan and Behemoth. This is a work in progress, but for those among you interested in myth and esoterica and/or Judaism, you may forgive its rough edges. Writing this took me most of yesterday evening and much of the morning, a work that’s . . . → Continue reading: Rejoining Tetragrammaton This year, the Jewish holiday of Purim is on March 12th, which is so close to Mardi Gras (Feb 28th), the parallels are impossible to miss. I experienced Mardi Gras in Lafayette and Kaplan, the latter, far enough into the countryside where you can still find the vestiges of some extremely old traditions in practice. . . . → Continue reading: Mardi Gras and Purim |
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